Saturday, April 18, 2015

College Students Love Shakespeare without Frills and Updates

Teaching Shakespeare Straight Up

No ‘Shakespeare and Imperialism’ or ‘Shakespeare and Gender.’ Students like the real thing just fine.

 
Of all the courses I have taught over my 30 years as an English professor, the one that I enjoy teaching most and that students seem to enjoy taking most is “Shakespeare.”
That’s the title. Not “Shakespeare and the Elizabethan World” or “Shakespeare and Stagecraft”; not “Shakespeare and Imperialism,” “Shakespeare and Gender,” or “Shakespeare and Postmodern Theory.” 

I don’t even title the course, as I once did, “Introduction to Shakespeare,” though it is open to all students and has no prerequisites. Appending “introduction to” would admittedly emphasize the fact that Shakespeare is a vast and deep terrain, but it would also suggest that the course leads to “Advanced Shakespeare.” 

This is not the case. The Shakespeare course is not the first step in a graded ascent but an immersion in a world. I want it to be Shakespeare without addendum or dilution. My belief is that anyone at any level can derive benefit from this course, not because I teach it so well but because reading a certain number of Shakespeare’s plays with close attention is an end as well as a beginning. It can yield rudimentary insights but it can also yield highly advanced and sophisticated ones.

Since all English courses at my university are capped at 25 or fewer students, discussion is central to the class. In the old days, I would assign secondary readings and show film clips of key scenes to help spark this discussion. I’ve largely stopped doing this. It is Shakespeare’s writing that I want students to focus on. 

The classroom seems to me the only place where rigorous, communal attention to the words on the page is possible. Reading this way prepares students to better appreciate a live production when the opportunity to see one arises, and it helps them appreciate Shakespeare’s inimitable use of language—his poetry and his prose—in a rigorous, intimate way. It also prepares them to better understand the politics of family and society and to deal more intelligently with friendship, love and career. Only by studying the plays closely in a classroom setting, where many voices contribute to understanding, can these ideas be fully probed.

A good example occurred in a class awhile ago in which we discussed Rosalind’s disguise in “As You Like It.” One of my students observed that Ganymede, the swaggery male persona assumed by the heroine during her exile in the Forest of Arden, reminded him of Superman, alter-ego to the mild-mannered Clark Kent. The student then quickly qualified the comparison: Superman is the real self, and Clark Kent is the disguise, he said, while Rosalind is the real self, and Ganymede the disguise. 

But many in the class objected to this distinction: Rosalind is a character created by Shakespeare and originally played by a boy actor, they noted; the play’s epilogue brings this to the fore. Where does the real self in such a case lie? As for the comic-book hero, which persona is more “real,” the superhero or the regular guy he pretends to be? The class veered off into definition and self-interrogation. What was a “real” self anyway? What was theirs?

These questions led to the question of costume and identity. Is the petticoat of Rosalind less or more of a disguise than the doublet and hose of Ganymede? The discussion had grown complex but the class was fully engaged, despite having read nothing in ontological philosophy or gender theory.
Would they have arrived at the same place had I assigned essays on these subjects? Possibly. But I doubt that there would have been the same excitement as students explored these ideas on their own. The class’s insights seemed more original, more accessible, and less doctrinaire by virtue of being theirs rather than imposed by others. 

One of the great lessons I’ve learned as a teacher is how satisfying it is to leave good material alone—not to vamp it up with theory or aggressively coordinate it with other readings. I like discussing Shakespeare in the context of the present. I like discussing how his work dovetails with ideas about the self and society. But I like these discussions to emerge organically in the course of looking closely at the plays.

Keats referred to “negative capability” as a facet of the poetic process. He meant that not directing or imposing meaning, not trying too hard to make sense of things, can free the imagination to do its work. This applies to teaching as well as poetry. 

Teachers tend not to trust our students as much as we should. Trusting doesn’t mean capitulating to them or allowing them to dictate the curriculum. It means arming them with what Matthew Arnold called “the best that has been thought and said” and trusting them to be able to discern what is profound and insightful, funny and moving, in that material. Shakespeare is a teacher’s unfailing resource in this effort.

Paula Marantz  Cohen is an English professor and dean of Pennoni Honors College at Drexel University. Her novel “Beatrice Bunson’s Guide to Romeo and Juliet” will be published by Paul Dry Books next January.

Dear Dr. Cohen: Good having you back writing your wonderful, highly literate and intelligent Op-Eds for the WSJ. And, thanks for the trip down “memory lane.” The fondest memory of my undergraduate studies was taking two courses in Shakespeare with the same professor who was a passionate Shakespeare scholar. Till this day, 40 years later (and after having spent a career on Wall Street and academia teaching Business), nothing has given me more pleasure than re-reading the Bard. By the way, the pages of my old college text (“Shakespeare:The Complete Works," Harcourt Brace & World, 1968) have never yellowed and are as fresh today as the timeless wisdom and beauty of Shakespeare’s art. RJ
George Kuck
I lived in Stratford Conn when they had the American Shakespeare Theater and Academy there.  A high point of high school was watching Katherine Hepburn as the shrew in Taming of the Shrew.  Shakespeare helped mold my high school years.  Right on, Ms. Cohen from a Ph.D. physicist and former adjunct in physics.

Thursday, April 9, 2015

Was the Bard also a Jesuit??

Will Shakespeare, Secret Jesuit?

 By Hank Campbell

 Literature scholars love to debate Shakespeare. Like 'the greatest baseball player of all time' everyone can have an opinion and they are all just as valid, if even a modicum of thought went into it.(1) He was real, he was not real, he was a fraud, he was the greatest writer of all time, he was a woman, you name it and someone in the humanities has argued for it.
 He was Catholic? Catholics say so, at least after the fact, but that evidence is circumstantial, like everything else except his writing. It takes some suspension of disbelief and no small amount of cultural meandering to conclude he was Catholic though he was a member of a Protestant church and hung around with Catholic apostates, and to make him a Jesuit takes even more.

The Jesuits are the short form name of the Society of Jesus, founded by the Spanish soldier (and later Saint) Ignatius of Loyola and officially approved by Pope Paul III in 1540. During the Counter-Reformation, the Catholic re-modernizing that took place in light of Martin Luther declaring that Catholicism was not conservative enough before everyone else decided it was not liberal enough, the Jesuits were important to getting with the times.
But it seems a little Forrest Gump-ish to have Shakespeare be not only secretly Catholic, when that was uncool in England, but also a Jesuit.

 The genesis of the speculation is that after Shakespeare died in 1616, a Jesuit printer in modern-day Belgium changed the preface of a book of poems by the Jesuit (and later Saint, due to martyrdom) Robert Southwell, who had been tortured by Queen Elizabeth's top "priest hunter" before being hung and disemboweled in 1595. The change to the preface was substantial: From "The Author to his loving Cousin" became "To my worthy good cousin Maister W.S.’ from ‘Your loving cousin, R.S."

There is lots of other circumstantial stuff, some of it downright leaps of faith, in a new paper by Andrea Campana, but it is interesting reading.(3) Why be skeptical? This was just after the time of Queen Elizabeth. Not only did she create the Anglican Church and declare herself the Supreme Governor,(4) she had succeeded the Catholic Queen Mary, who had a bunch of Protestants burned at the stake, and happily returned the favor in various ways. Another Catholic Mary, her first cousin once removed and Queen of Scotland, was imprisoned for 18 years by Elizabeth before being executed.

 Elizabeth's England was not a good time to be a prominent Catholic and certainly not healthy to be Jesuit, an order that had become quite popular at a time when the conflict between Catholics and Protestants still raged in England.(5) Good Queen Bess had spies everywhere. That Shakespeare could have secretly been not only Catholic but Jesuit without being tripped up borders on historical fiction. Was that revised preface instead some political gamesmanship? Perhaps, and historians are prone to taking the bait.

  Some experts on Shakespeare contend that he was influenced by Southwell's work - everyone influenced Shakespeare, according to some expert on Shakespeare somewhere - and almost anything can be an allegory for something else in culture if you try hard enough, so if you want to believe Shakespeare's works had secret Catholic messages, okay.

 Yet any time it requires that much connecting of odd threads, it is better to stick to facts. For example, I have a picture of Bloggy with science journalist Carl Zimmer.(6) If the apocalypse happens tomorrow and all that remains for humans 400 years from now are scraps of information like pictures of a stuffed bear, humanities scholars may claim we are the same person because we have both been seen with Bloggy. Or that I influenced him because we have both written about plant stamen.
 “The article, which proposes the Jesuit theologian and controversialist John Floyd (1574-1649) as the editor of the press at St. Omer most likely to have written the dedication, was published amid a flurry of excitement over the recent discovery of a First Folio at the site of the former Jesuit library in St. Omer,” said Campana in a statement. “In combination with the extensive quotation of Shakespearean plays by Floyd in his political writings, even before publication of the plays in some cases, and before the death of Shakespeare, the discovery strengthens arguments not only for the use of Shakespeare’s work for Jesuit instructional purposes but for a real and tangible biographical relationship between the playwright and the Jesuits.”
 It's certainly possible that they knew each other - Shakespeare was quite prominent - and he was friends with everyone. Like all great writers, he was voracious in learning new things and incorporating them into his work, but jumping from the idea that other writers quoted Shakespeare, so they were secretly connected, and that his work could be interpreted as being pro-Catholic so he must be a Catholic and perhaps a Jesuit takes a real effort.
 He could also be considered pro-Jewish, but that did not make him a Jew. Campana, A. (2014), If a Jesuit Pope, Why Not a Jesuit Shakespeare? There's Something in Air …. The Heythrop Journal. doi: 10.1111/heyj.12241 NOTES:

Shakespeare is for everybody --even kids !

The great Shakespeare conspiracy

Marcia Williams was brought up to believe that Shakespeare was too difficult and belonged only to people who could afford expensive theatre tickets. Now she knows that to be a big fat lie and here’s why – in Shakespeare Week – you should claim your right to to the Bard!



William Shakespeare
Do not let those posers who think Shakespeare is too difficult, too special, too bawdy, violent, funny or anything else, deny you your heritage.
 
 Photograph: Stock Montage/Getty Images

If you think Shakespeare isn’t for you, you’re wrong! When I was young, I was brought up to believe that Shakespeare was difficult and belonged to academics and those who could afford expensive theatre tickets. The first time I went to see a Shakespeare play, my teacher made it into such a big deal that I was literally sick with nerves on the theatre floor!

After that it was years before I wanted to let Shakespeare into my life again – what a waste. For the generation before me, it was even worse – many girls were not permitted to read Shakespeare at all. Only well-educated boys were allowed peeks into Shakespeare’s world; he was considered far too rich a feast for girls. This was outrageous and entirely wrong, yet some people still think that Shakespeare is too difficult for young people. Please don’t listen to them. Claim your right to Shakespeare!

When Shakespeare was young, there were no theatres at all. The plays that he saw in his hometown, Stratford-upon-Avon, would have been street performances. Travelling actors would set up a stage and perform wherever they could – village inns, on the street or in the homes of the wealthy. People left their work and gathered round to watch the players, cheering, gossiping, drinking, throwing the odd rotten apple and generally having a good time. At the end of each performance the players passed a hat around, so just like buskers today, they had to grab the crowd’s attention or they wouldn’t get paid. How did they do that? By appealing to the likes of you and me – the bog standard man, woman, teenager or kid on the street.

London scene
Pinterest
Marcia Williams’ vision of London in Shakespeare’s time – when his plays were performed to everyone and anyone. Photograph: Marcia Williams

Around the time that Shakespeare left Stratford and went to London to look for work, the first theatres were being built. Actors and playwrights hoped they would gain more respect by having their own performance space, but they didn’t suddenly start refusing to perform for anyone except academics and royalty – their plays were still for everyone. When you heard the trumpet announcing a performance you quickly left your work and legged it to the theatre! The audiences were the same as for the street performances and they behaved in much the same unruly way. In fact, the city council and the Lord Mayor tried to close these new theatres, because they distracted young apprentices from their work and encouraged crime and drunkenness!

If the playgoers were going to watch one of Shakespeare’s plays, they knew they were in for an extra treat. His plays were popular with everyone – young, old, literate and illiterate. He wrote about love. He wrote about annoying, controlling parents. He wrote about war, magic, heartbreak, witches and history, and he also wrote knock-about comedy. The things he wrote about are timeless, and are just as relevant to us today than a television sitcom might be.

Jay Z
Pinterest
Just like Jay-Z, when Shakespeare couldn’t find the right word he made one up, and we’re still using those words today! Photograph: Greetsia Tent/WireImage

Some of you might think Shakespeare’s use of language is a problem, but it just has a rhythm you need to swing with. Just like rappers today, if Shakespeare couldn’t find the right word, he made one up. We are still using hundreds of words and expressions that Shakespeare invented: puke, puppy-dog, silliness and leap-frog, to name just a few.



Watch out though – Shakespeare will play on your heart strings. He’ll have you rolling with laughter one minute and crying your eyes out the next, and like all good friends, he can also be extremely annoying! I often wish he was about now, so I could ask him why he created certain characters, or why some of his plays are so unrelentingly sad.


You need to lay claim to Shakespeare – grab him now. Do not let those posers who think he is too difficult, too special, too bawdy, violent, funny or anything else, deny you your heritage. It’s a rotten conspiracy and it has gone on too long. If you can’t get to a theatre right now, you have a treat in store for you. In the meantime there are loads of other ways to enjoy Shakespeare. You can read his plays, act in his plays, watch them in the cinema or on TV, read comic strip versions of them, illustrate your own versions, create modern versions, gnome versions or animal versions, or even visit the brilliant Shakespeare’s Birthplace Trust and find out all about Will Shaksespeare himself. Will is tough, he is indestructible and he is super cool. Best of all – Mr William Shakespeare is YOURS!

As his friend Ben Johnson said: “He was not of an age, but for all time”!

Photograph: PR

Tales from ShakespeareMarcia Williams is the author of Tales from Shakespeare, a retelling of 14 of Shakespeare’s best-loved plays in an ultra accessible style. This week is Shakespeare week - a celebration of Shakespeare for primary school aged children organised by the Shakespeare Birthplace Trust. Look out for more Shakespeare stuff on the site on Shakespeare’s birthday – which is 23 April (his 450th!).

What do you think about Shakespeare? Ever read any? Ever acted in a Shakespeare play? Let us know childrens.books@theguardian.com or on Twitter @GdnchildrensBks.

"Double Falsehood" Latest Play to be Credited to Shakespeare

Play discovered nearly 300 years ago said to be a Shakespeare forgery 'was written by the Bard himself,' new research claims 

  • Double Falsehood was presented by Lewis Theobald in the 18th century 
  • Theatre impresario made it out to be an adaptation of a play by the Bard 
  • Claims met with scepticism, including from great poet Alexander Pope 
  • But new study of its language identifies playwright as the true author
  • Psychological theory and text analysing software lead to conclusion of University of Texas study which claims to model Bard's 'mental world'

 William Shakespeare may indeed have been the original author of the play Double Falsehood after all
 William Shakespeare may indeed have been the 
original author of the play Double Falsehood after all

A play discovered nearly 300 years ago and said to be a Shakespeare forgery was really written by the Bard himself, new research has revealed.

The work titled Double Falsehood was presented by theatre impresario Lewis Theobald in the 18th century as an adaptation of a Shakespeare play about a Spanish nobleman's ignoble pursuit of two women.

Theobald, a known scholar of Shakespeare, mounted his play at Drury Lane Theatre in London on December 13, 1727, claiming that it was a re-working of an original by the Bard and that he had three original texts. 

His claims were greeted with widespread scepticism in the eighteenth century, including from the great poet Alexander Pope, who had considerable clout. 
But a new study of its language to build up a psychological profile of the writer 'strongly identifies' the legendary playwright as the true author.

Dr Ryan Boyd of the University of Texas said: 'Research in psychology has shown some of the core features of who a person is at their deepest level can be revealed based on how they use language.

'With our new study, we show you can actually take a lot of this information and put it all together at once to understand an author like Shakespeare rather deeply.'
The study applied psychological theory and text analysing software and goes beyond confirming authorship by word counts and linguistic regularities.
Mr Boyd explained: 'This research shows it is indeed possible to start modelling peoples' mental worlds in much more complete ways.
'We do not need a time machine and a survey form to figure out what type of person Shakespeare was - we can determine that very accurately just based on how he wrote using methods that are objective and easy to do.'

Results showed the author of Double Falsehood was likely to be sociable and fairly well educated, findings that do not fit with accounts of Theobald as rigid and abrasive.

Theobald published Double Falsehood in 1728 and claimed it was based on three original Shakespeare manuscripts which have since been lost, presumably destroyed by a library fire.
Yet the authorship of the play has been hotly contested ever since.
To get to the bottom of the mystery 33 plays by the Bard, twelve by Theobald and nine by Shakespeare's collaborator John Fletcher, were examined in the study published in Psychological Science.


Jacobean dramatist John Fletcher most likely collaborated with Shakespeare on Double Falsehood
The play was long thought not to have had anything to do with the Bard
Jacobean dramatist John Fletcher (topmost) most likely collaborated with Shakespeare on Double Falsehood (new cover above), which was long thought not to have had anything to do with the Bard 
Software evaluated 'function words' including pronouns, articles and prepositions and words belonging to various content categories such as emotions, family, sensory perception and religion.

They also looked at 'categorical writing' which tends to be heavy on nouns, articles and prepositions and indicates an analytic or formal way of thinking.

People who rate high on this are likely to be emotionally distant, applying problem solving approaches to everyday situations while those who rate low tend to live in the moment and are more focused on social matters.

Research in psychology has shown some of the core features of who a person is at their deepest level can be revealed based on how they use language. 
                                                                                                                          Dr Ryan Boyd
 
By aggregating dozens of psychological features of each playwright, the researchers were able to create a psychological signature for each individual and compare them with that of the writer of Double Falsehood.
Every measure but one identified Shakespeare as the likely author with Theobald identified as the best match only when it came to his use of content words.
But when the texts were analysed across individual acts, they found a more nuanced picture.
The first three continued to point the finger at Shakespeare, but for the fourth and fifth the measures varied between him and Fletcher.
Again, Theobald's influence appeared to be very minor.
Boyd said: 'Honestly, I was surprised to see such a strong signal for Shakespeare showing through in the results.
'Going into the research without any real background knowledge, I had just kind of assumed it was going to be a pretty cut and dry case of a fake Shakespeare play, which would have been really interesting in and of itself.'

FALSE IN MORE WAYS THAN ONE? 

Plot Summary  of DOUBLE FALSEHOOD

Tangled relationships, women disguised as men, intrigue laced with tragedy and comedy - some might say Double Falsehood has all the hallmarks of Shakespeare. 

Set in the province of Andalusia in Spain, a love rat called Henriquez Angelo courts a beautiful peasant girl, Violante, and forces himself upon her when she rejects his advances. 

Stricken by a guilty conscience he nevertheless seduces Leonora, the future wife of his absent best friend Julio. 

She accepts Henriquez's marriage proposal against her will, because her father Don Bernardo wants a family connection with nobility. 
Leonora writes a letter to Julio who returns to interrupt the wedding, causing her to faint. 

Her father discovers a dagger and suicide note on her person, revealing her determination not to be forced into marriage.

But for the best part of three centuries the play was dismissed as a falsehood in more than just title.

That was until 2010 when Professor Brean Hammond, of the University of Nottingham, put forward his thesis that the play originates from a collaboration between Shakespeare and Jacobean dramatist John Fletcher.

He claimed the versification was very similar to other works by Shakespeare and that Double Falsehood contained words never seen before and not previously used by Theobald.

Dr Boyd's new study is the latest to support this revisionist view. 


@Catherine Textual analysis has supported the theory that this is another Shakespeare/Fletcher play. This follows another type of analysis (of the Woody Allen psychologist variety) further supporting the original claim and textual work. Any theory that is supported by not just one study, but another investigative tool altogether is that little bit closer to becoming academic fact. The work done at CERN, particularly on the LHC, needs to be repeated by other experiment designs before the discovery of the Higgs-Boson moves from possible to probable.


Time we checked Shakespeare's hard drive!

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Many plays attributed to Shakespeare clearly seem to be from a very different hand. Three hundred years ago the Laws of copyright, trade descriptions and data protection did not exist, you could say or claim whatever you wished. This one may or may not be from his hand, but it does affect it's value substantially.
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That bloke wrote a lotta plays didn't he?
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12
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So many people have been trying to prove that Shakespeare did not write the plays accredited to him, so it is amazing to read that he actually wrote a play which has been accredited to someone else
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36
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If you are talking about the authorship debate they are trying to prove that "Shakespeare" was not the man from Stratford but someone else using the name as a pseudonym.
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It could be or it might not to be

Someone is out to make money!

Tuesday, February 24, 2015

Hit Irish version of MSND -- set in a nursing home

A Midsummer Night’s Dream review – Bard's comedy moves into a nursing home

4 / 5 stars 
 
Abbey, Dublin

Theseus is a doctor and Puck’s potion is administered by drip in an inventive production that strikes a fine balance between comedy and pathos 
 
Possibilities of transformation … Andrew Bennett and Des Nealon in A Midsummer Night's Dream at the
 
Possibilities of transformation … Andrew Bennett as Bottom and Des Nealon (Tom Snout) in A Midsummer Night's Dream at the Abbey theatre, Dublin. Photograph: Ros Kavanagh
The residents of a nursing home may be physically restricted in Gavin Quinn’s inventive production, but their imaginations run free. The cheerily bright care-home setting is an inspired choice for a work that plays with ideas of escapism and the possibilities of transformation. From the opening scene, where doctors, carers and residents dance a conga among the zimmer frames and wheelchairs, the balance between comedy and pathos is finely judged.

With Theseus (Declan Conlon) as the all-powerful doctor in charge of their fate, the possibility of abuse of the elderly residents is hinted at. When Egeus threatens his delicate mother Hermia with death if she doesn’t marry a fellow resident, Demetrius, he is supported by Theseus initially. Here Egeus is in the role of bullying son rather than father, and Hermia’s vulnerability is palpable. Later, when Bottom is reunited with the Rude Mechanicals after his forest escapade, their joy seems mixed with relief that he is still alive. At their age, nothing can be taken for granted.

From a superb ensemble cast of 18 actors, some performances stand out: Gina Moxley’s baffled Helena, fending off the attentions of Lysander, played with irrepressible skittishness by John Kavanagh. Dan Reardon cuts a very cool figure as Puck, David Pearse is deadpan as Peter Quince, and Andrew Bennett’s sunny-tempered Bottom makes the often-tedious play-within-the-play genuinely funny.


Abbey theatre's A Midsummer Night's Dream
 
Gina Moxley (Helena) and Barry McGovern (Demetrius) in Abbey Theatre’s A Midsummer Night’s Dream. Photograph: Ros Kavanagh
Apart from small adjustments, Quinn takes a faithful approach to the text, adding some dance sequences and sonnets. Rather than deconstructing the play, as he has successfully done for his own Pan Pan theatre company, he incorporates inventive and telling details.

The magic potion dispensed to the lovers by Puck is medication administered by a drip, or with oxygen masks. While AedĂ­n Cosgrove’s striking lighting design – manipulated with x-ray machines by Oberon and Puck – creates abstract moonlit images, the characters never leave the institution, but carry their pillows and duvets around with them. As the effects of the potion wears off, the lovers awake to the sound of canned sitcom laughter and reach for the walking sticks that had mysteriously vanished in their forest frolics. Whatever desires or “most rare vision” they have had will have to wait until the next night’s dream.

Monday, February 23, 2015

MSND by Britain's Shit-faced Shakespeare Coming to Somerville in April-May 2015

    

Shit-faced Shakespeare ®

Image result for Shit-faced ShakespeareShit-faced Shakespeare is the deeply highbrow fusion of an entirely serious Shakespeare play (Midsummer Night's Dream)  with an entirely shit-faced cast member.

Side-splitting, raucous and completely interactive, the show has been running since 2010 and has already entertained over 30,000 eager theatre goers across the UK. Having successfully completed multiple sell-out runs of the Edinburgh and Brighton Fringe festivals. Now the production is coming to Boston!

With a genuinely drunken professional actor selected at random every night, no two shows are ever the same and audiences can even dictate when the actor gets to drink more to prevent unwanted sobriety.

Shit-Faced Shakespeare seeks to introduce a new generation of theatre-goers to the works of the Bard by reviving the raucous, interactive and vibrant nature of Elizabethan theatre with a very modern twist - reminding them as we go to always enjoy Shakespeare responsibly.

 Shit-faced Shakespeare by the numbers:

· 6 Years old and still 0 deaths
· Over 150 professional show performed
· More than 1,400 cans and over 375 bottles of beer consumed on stage
· Times the Dawson's Creek theme tune has been drunkenly sung: 37
· Approximately 4,450 Units of alcohol drank in preparation for shows
· 29 individual nipples displayed on stage ( 62% of them male)
· £179.90 worth of Domino's pizza ordered during a single show (it was 2 for 1 Tuesday...)
· Number of prosthetic limbs used during sword fights: 1

"Genuinely hilarious" - Guardian
"The funniest show at the Fringe" - Daily Star
"Very rock 'n' roll" - Times

“Is this a stagger I see before me?...You’re Bard!” Sun

Shit-faced Shakespeare


WHAT:
Shit-faced Shakespeare
by Magnificent Bastard Productions
produced by Gabriel Kuttner and Daniel Berger-Jones, in association with
 Cambridge Historical Tours

Cast:

Lewis Ironside :: Puck / Lysander
Stacey Norris :: Helena / Hermia
John Sebastian Borelli :: Demetrius
Beth-Louise Priestley :: Hermia
Saul Marron :: Lysander / Demetrius


An adaptation of A Midsummer Night’s Dream By William Shakespeare & The Company with additional material by Lewis Ironside;



When:
Previews: April 10th, 11th, 12th, & 14th
Opening: Wednesday, April 15th at 7:30pm
Runs through May 1, 2015; 

Where: Davis Square Theatre
255 Elm Street
Somerville, MA
(617) 684-5335
Tickets: shitfacedshakespeare.eventbrite.com
Facebook :: Twitter
For More Information: www.shit-facedshakespeare.com
* * *
For all publicity related inquiries:
Laura Sullivan at Drive Public Relations + Consulting :: laura@driveprc.com or 617.286.2064

Thursday, January 8, 2015

Shakespeare Early and Great Psychologist

Shakespeare: One of the First and Greatest Psychologists

Steven Pinker finds insight into the frailty of human nature within Measure for Measure.

Doug McLean
Harvard linguist and cognitive scientist Steven Pinker groups social reformers into two broad categories. The moralist condemns one behavior and promotes another; the scientist, on the other hand, tries to understand why human beings do the things they do, hoping self-knowledge will lead to positive change. In our conversation for this series, Pinker chose a favorite passage from Shakespeare’s Measure for Measure that illustrates both points of view—in its critique of human nature, Isabella’s speech swivels from detached observation to plaintive complaint. We discussed the limits of both science and moral judgments, and his belief that the analytic mindset is humanity’s best hope for a peaceful future.
Pinker’s most recent book, The Sense of Style: The Thinking Person’s Guide to Writing in the 21st Century, gives Strunk and White a much-needed OS update—while he acknowledges the merits of The Elements of Style, his book’s insightful introduction explains why a language can’t have one rulebook for two long. (Strunk and White suggested avoiding words like “geek” and “funky,” for instance, claiming they would fall quickly out of fashion.) The Sense of Style applies a linguist’s semantic chops to the questions of prose aesthetics, breathes fresh insight into grammar’s disputed territories, and takes stock of new developments in our ever-shifting American English.
In his previous book, The Better Angels of our Nature, Pinker argued that the years since World War II have been an era of unprecedented peace and stability. The author of many scholarly studies and popular books, including The Language Instinct, Pinker was named one of Time’s “100 Most Influential People in the World” in 2004. He spoke to me by phone.

Steven Pinker: In my book The Better Angels of Our Nature, I had two chapters on the psychology and neuroscience of violence. The first, “Inner Demons,” was on the systems in the human brain that cause people to engage in violence, namely revenge, dominance, sadism and exploitation. The other, “Better Angels,” was on the systems in the human brain that allow us to refrain from violence, namely compassion, self-control, reason, and moral norms.
This passage, taken from Shakespeare’s Measure for Measure, served as the epigraph to “Inner Demons”:
               But man, proud man,
Drest in a little brief authority,
Most ignorant of what he’s most assur'd;
His glassy essence, like an angry ape,
Plays such fantastic tricks before high heaven,
As make the angels weep.
Here, the character Isabella pleads for the life of her brother, Claudio, who has been condemned to be beheaded because he had impregnated his fiancĂ©e before they were married. Isabella appeals to the mercy and common sense of Angelo, a deputy who has  been temporarily put in charge of Venice.
The play reminds us of the ubiquity of puritanical legal codes and barbaric punishments through much of the history of civilization. It’s a reminder that the horrors of the Islamic State are nothing new: our own cultural tradition has had enough of it that it could serve as the backdrop for this famous play. Of course, by the time Measure for Measure was being performed—1604—theatergoers must have perceived decapitation for the offense of fornication as barbaric; that revulsion is the source of the play’s tension, as we sympathize with Isabella’s appeal to Angelo. In this way, the play is propelled by the kind of moral progress I write about. We witness the triumph of nonviolence over violence: Angelo does not, in fact, carry out the harsh sentence.
The passage itself is a mordant reflection on the flaws of the human moral sense. The subtitle of Harold Bloom’s Shakespeare: The Invention of the Human is a bit of an exaggeration, but it captures the fact that the bard was one of our first and greatest psychologists. Isabella compares the administration of an idealized divine justice with the all-too-fallible human justice. She reminds us that humans are capable of meting out patently cruel and pointless punishment judgments with complete confidence they are doing the right thing.
In the lines that precede the excerpt, we hear how Jove reserves the worst punishments for the hardest-hearted wrongdoers:
                Merciful Heaven,
Thou rather with thy sharp and sulphurous bolt
Split'st the unwedgeable and gnarled oak
Than the soft myrtle: but man, proud man…
Ideal punishments are proportional to the crime and the criminal. The gods would not use lightning to smite a “soft myrtle” but only the “gnarled oak,” the most obdurate kind of harmdoer. But “proud man” is more vengeful than Jupiter. I interpret the line “drest in a little brief authority” as referring not just to the fact that Angelo has only temporarily been put in charge by the absent Duke, but that all human claims to authority are, despite our pretensions to wise leadership, contingent and fleeting. The authority of rulers is insubstantial, our sense of justice fickle and haphazard.
Worse still, we humans are the last to notice our own limited nature. In seven words, Shakespeare sums up a good portion of the findings of modern psychology: “most ignorant of what he’s most assured.” A recurring discovery of social and cognitive psychology is that human beings are absurdly overconfident in their own knowledge, wisdom, and rectitude. Everyone thinks that he or she is in the right, and that the people they disagree with are stupid, stubborn, and ignorant. People reliably overestimate their own knowledge, and misjudge their own accuracy at making predictions. A common theme of both Shakespeare and modern social psychology is the human species’ overconfidence.
Remarkably, Shakespeare identifies this darker side with what we now know to be our evolutionary ancestry. With “like an angry ape,” he compares us to our primate cousins (an impressive 250 years before Darwin). What a striking simile for human impetuousness and foolishness! We tend to dignify displays of human emotion; presented with a burst of feeling, we seek its cause. But an angry ape we look on with amusement—the rage is infantile, comic, the result of ape’s own limited understanding. The detached amusement at the absurdity of human acts continues in the next line—“plays such fantastic tricks before high heaven.” “Playing a trick” refers to something lighthearted, trivial. Our feeble attempts at wisdom and justice, our petty exercise of power, appear ridiculous to wiser, celestial onlookers.
Then comes the shattering climax. With “as make the angels weep,” we experience an abrupt transition from the comic and absurd to the tragic and pathetic. It’s only at the very last word, “weep,” that the listener or reader is suddenly ripped into a different vantage point. From a detached perspective, the actions of humans laughable—we’re angry apes, we play tricks. But the human costs of human folly are no joke—they are tragic enough to make even the angels weep. What makes this passage so wrenching is that the shift from comic to tragic is concentrated in just two words: “angels weep.” Fittingly, they come at the end of the sentence. It’s a deep principle of style that the most information-rich or newsworthy part of a sentence should come at the end—and here, “weep” tonally trumps the comic antics that precede it. Yes, human beings are ridiculous, deluded, hilariously petty, comically misguided. But ultimately, these foibles have horrendous, lamentable consequences. Isabella’s reflection on the folly of human nature culminates in the tragic appreciation that absurd actions cause great suffering.
Indeed, this passage contrasts the two major perspectives that people adopt when it comes to other people’s behavior. There is the moralist’s perspective: behaviors that cause suffering are acts of pure evil, freely chosen. They are ultimately inexplicable and forever inexcusable. Then, there is the scientist’s perspective. The scientist seeks the cause of behavior. Scientists don’t judge, and they don’t weep; they ask why. Interestingly, the moralist’s perspective aligns with the perspective of the victim: this suffering is needless, inexplicable, avoidable, inexcusable. The scientist’s perspective, on the other hand, aligns with the perspective of the perpetrator: it seeks to rationalize and contextualize evil acts, the better to make sense of them. “I was just doing what anyone in that situation would do,” the perpetrator will often say—and the scientist, in subsuming the perpetrator’s act to some generalization about human behavior, seems to agree. Though the scientist has a different goal than the perpetrator—to understand, rather than to exculpate—their analytic stances overlap.
These two perspectives—that of the perpetrator or scientist, and that of the victim or moralist—color every analysis of human behavior. And here, we see Shakespeare suddenly flipping from one to the other for dramatic effect. It is the detached scientist’s perspective that likens humans to apes, that sees them as merely playing tricks. Suddenly we are yanked back to the perspective of the ultimate moralists: the angels.
Though the scientist’s viewpoint is often seen as cold, detached, amoral, I argue in the book that ultimately it can be more moral than the moralist’s. It is not enough to weep over tragedies, even when weeping is appropriate. We should also apply our analytic powers to explicate the motives that lead humans to do destructive things. And, paradoxically, it’s our moralistic impulses that often lead to the greatest destruction. That’s because, as Isabella observes, we are an ignorant and overconfident species. When we make moral judgments based on our parochial understanding of the world, we often do great harm.
Why is Angelo prepared to decapitate Claudio? It’s not for his own gain; he believes he’s implementing justice. He’s putting a law into practice and therefore acting as a moral agent; he firmly believes he’s doing the right thing. It’s his inability to see beyond the narrow framework of the conventions of his time and place, rather than any evil, self-serving motive, that in fact will lead him to commit an evil act.
History is replete with Angelos. If you were to add up the number of killings by people in pursuit of what they think are moral aims, whether it’s personal vengeance, implementing justice, or hastening a utopia or messianic age, the body count would surely be higher than the victims of amoral predation and exploitation.
That’s why pure moralism does more harm than good, and why a legitimate moral concern with human welfare must work together with a scientific drive to understand the causes of wrongdoing. If, as moralists, our responsibility is to reduce suffering and enhance flourishing, then the most powerful way to do that is through analytic engagement: moral philosophy, reasoned jurisprudence, legal scholarship, and the sciences of human nature. When we can say what makes us tick, we can rearrange our environments in ways that inhibit aggression and enhance empathy, compassion and reason.
To make the world a better place, we must be conscious of our cognitive and moral limitations. We must remain aware that we’re prone to imposing unreasonable judgments. When we mete out what we think is justice —“drest in a little brief authority”—we should be acutely aware of our fallibility in doing so. We are not angels, though we can imagine how we look to them.